Reflexive Migration Studies
Reflexive approaches in migration studies have revealed the problems of traditional constructions of the objects of migration research. Much less attention has been paid to the subjects doing the research and the mechanisms that prevent the perspectives of scholars with their own ‘migranticization’ experiences to be adequately represented in knowledge
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Migration research has historically conceived migrants as heterosexual, and rendered gender and sexual identity invisible. It is only recently that the intersection of queer and migration studies has produced critical knowledge about the heteronormative structures that govern immigration institutions. Queer migration studies emphasize the theorization of queer migration histories and
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‘Respecting the values of the constitution’ is one of the most recent requirements in Swiss integration law. In the last decades, academic voices reproducing narratives of ‘cultural distance’ have contributed to the emergence of the requirement and the conception of integration more broadly. Culturalist integration imaginaries have shaped and continue
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Integration policies are often perceived in academic works as gatekeeping instruments but, while they can certainly be deployed as such, this framing does not fully represent the variety of immigrant perspectives in my study. My own positionality as an immigrant, applicant for a spousal visa, and a researcher prompted lines
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In political and popular discourse, migration is alternately portrayed as a problem to be managed or a danger to be fought. Consequently, the term appears to carry with it a set of social and political issues. Drawing on reflexive migration studies, it seems therefore appropriate to question how some mobile
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